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POPSAngola Miss Landmine Beauty Pageant The joint winners of the Angolan contest, Augusta Urica, 31, and Maria Restino Manuel, 26, were the embodiment of Traavik's ideal at the finale in the capital, Luanda, swathed in designer gowns, sashes and silver tiaras that crowned them Miss Landmine 2008. With 10 women representing their provinces, she hobbled up the platform on crutches to collect her prize - a golden, state-of-the-art prosthetic limb to replace the leg blown off 10 years ago. In Cambodia there should be no shortage of contenders for the 2009 title. There are 25,000 amputees among the country's 63,000 victims of landmines and blasts from unexploded ordinance left after 30 years of civil war. Up to 1m landmines remain buried, out of the estimated million mines planted along the border with Thailand after the invading Vietnamese left in 1989
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POPSYou walk wrong “It took 4 million years to develop our unique human foot and our consequent distinctive form of gait, a remarkable feat of bioengineering. Yet, in only a few thousand years, and with one carelessly designed instrument, our shoes, we have warped the pure anatomical form of human gait, obstructing its engineering efficiency, afflicting it with strains and stresses and denying it its natural grace of form and ease of movement head to foot.”
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POPSDo we want a truly liberal society? A liberal society embraces pluralism, in the sense that it does not seek to impose any one vision of what it means to be virtuous or to lead a good life. Within such a society, approval is commonly expressed for John Stuart Mill’s view that “experiments in living” should not be merely tolerated, but actually welcomed and celebrated (Mill 1974: 120). As Max Charlesworth writes, “In a liberal society personal autonomy, the right to choose one’s own way of life for oneself, is the supreme value.” He adds that this includes what he calls ethical pluralism: members of the society are free to hold a wide range of moral, religious, and non-religious positions, with no core values or public morality that it is the law’s business to enforce (Charlesworth 1993: 1). Accordingly, a liberal society makes a sharp distinction between the sphere of personal moral views and that of the law; no one can use the law to impose their beliefs on others (16-20).
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