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POPSOn Stupidity Similar critiques in UK. It may be itself an example of populism - simplifying things overmuch - and certainly the full two articles require careful reading.
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POPSAmerica: State of the Nayshun
the real cost of America's hate-affair with knowledge is paid by children, for whom words like "learning" and "wisdom" sound biblical and words like "intelligence" elitist and judgmental. Those of us old enough to remember the sixties well remember that every classroom had at least one kid (usually an immigrant from Canada or Pakistan) whose father (usually an academic or ACLU attorney) had turned the television set into a planter. But those of us who have survived The Love Boat, Three's Company and Charlie's Angels to enter the world of Rap and shows about whinnying wannabe Britneys celebrating million dollar Sweet Sixteen parties have survived to witness the reversal of culture—a new barbarism and a vulgarity that, unlike the old vulgarity, incoherently accepts political correctness while exploiting and expanding every stereotype, every dumb opinion, every rude form of discourse. It's a barbarism fueled by technologies made available to the know-nothings by the know-hows, free speech
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POPSBiocultural Evolution in the 21st Century: The Evolutionary Role of Religion My outline introduces the concept of biocultural evolution, particularly with reference to the Twentieth Century and the prospects for the Twenty-First Century. I then explore the concept of complex distributed systems to characterize all highly creative processes in both culture and nature. Subsequently, I turn to the problem of complexity horizons and the challenge that these present for traditional moral reflections. Humans are then characterized as a Lamarckian wild card in epic of evolution. I close by discussing the evolutionary role of religion. See source for the full paper: http://metanexus.net/magazine/ArticleDetail/tabid/68/id/8779/Default.aspx
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POPSPhotographs and Meditations on Death We are well used to reflections on individual mortality - it is the shaping force in the narrative of our existence. It emerges in childhood as a baffling fact, re-emerges possibly in adolescence as a tragic reality which all around us appear to be denying, then perhaps fades in busy middle life, to return, say, in a sudden premonitory bout of insomnia. One of the supreme secular meditations on death is Larkin's "Aubade": ... The sure extinction that we travel to And shall be lost in always. Not to be here, Not to be anywhere, And soon; nothing more terrible, nothing more true. We confront our mortality in private conversations, in the familiar consolations of religion - "That vast moth-eaten musical brocade," thought Larkin, "Created to pretend we never die."
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POPSConscience versus Belief and Dogma Although those with deep beliefs and expressed values do any amazing job of advertising their compassion and calls for justice in the names of far away people, only conscience cam motivate love for the person next door. Who is my neighbour?
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POPSscience/theology coming together I have only clipped a very short piece but this article goes deeply into the subject. I find my religion needs scientific confirmation or at least is basically rational
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POPSThe Courage to Be Useful overview of Tillich's The Courage to Be, supported by general account of existential approaches to anxiety of non-being, including Kierkegaard and Heidegger.
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POPSDavid Hume's epistle to Dr. Arbuthnot, 1734 In his early 20s, the great Scottish philosopher, David Hume, wrote this "letter to a physician" (unidentified, but probably Arbuthnot) giving an account of his melancholic symptoms and his efforts at self-treatment.
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POPSHow to abandon your God
and have taken up another one, or none at all, or maybe more than one because polytheism certainly sounds tasty and, you know, what the hell, right? It's not really all that shocking. People change religions. People swap denominations. People evolve, go to college, learn to think (and seek meaning) for themselves, change their minds or marry someone of a different belief or go through a personal revelation, or actually experience the spiritual/intellectual epiphany that reveals how all religions are one and God is not "out there" and you are not here to be its meek sinful guilty mindless servant. And maybe you go even further, as you realize that it's actually quite dangerous and small-minded to hew too closely to one narrow way of seeing/feeling/tasting the divine as you perhaps come to the slippery conclusion that it's all about co-creating God in your own way and, therefore, any religion that contains more than one person (that is to say, you) is deviously suspicious and apoc
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POPSTurkey: the essence of the secularist debate I am with the first view. Secularism should include the freedom of view and the removal of primitive impediments to democratic participation. the lifting of the Kurdish linguistic ban is a step forward too. Even if the move results in accelerating value clashes and violence, the principle holds true.
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POPS"The Gospel of Judas" An extremely interesting interview with two religion scholars on this and other gospels not included in the bible with some discussion on the politics of early Christianity.
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POPSArt is my Religion Oscar Wilde and others put the aesthetic over the ethical, the latter a clumsy and unimaginative survival mechanism, the former the purpose of life.
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