But how then does Dawkins respond to the obvious retort of the religious, who have always stressed mystery? Some of the fundamental problems of philosophy are no closer to being solved today than they were at the time of the Greeks: Why is there something rather than nothing? Why is this something not something else? What is mind, and are we unique? Perhaps one agrees that traditional religions—Christianity specifically—do not offer the full answers. But what is to stop a nonbeliever like myself from saying that the Christians are asking important questions and that they are right to have a little humility before the unknown? As Saint Paul said: "Now we see through a glass, darkly." That apparently includes Richard Dawkins.