merrie says: It was there that royal emissaries found him one steamy April morning in 1851, when they brought the news that his half brother, King Rama III, was dead. Within days, the 47-year-old monk stepped from monastic life into the rich temptations and intricacies of the palace, with its inner city thronging with hundreds of women, its precincts patrolled by female guards and its life revolving entirely around his royal person. The holy man was now officially the "Lord of Life," the fourth ruler in Siam's Chakri dynasty, able to exert life-or-death control over some 5.5 million subjects. (As king, he banned the death penalty for monks who broke their vows of celibacy, putting them to work, instead, cutting grass for the royal elephants.) A spectacular coronation inaugurated the reign with great pomp. Brahmin priests sounded ceremonial conch shells. The new monarch, clad in golden robes, was carried off in a gilded palanquin. Even in that moment of glory, though, — Comment removed by clipper — . . . Mongkut made clear that he would scrutinize tradition more critically than had previous rulers. For the first time in 200 years Western diplomats were invited, and Buddhist monks played a visible role in the ceremony. This was just the kind of gesture feared by Siam’s conservative nobility. Once crowned, Mongkut traveled more widely than any other king had, revisiting many of the paths that he trod barefoot as a monk. Like Rex Harrison and Yul Brynner’s monarch, he relaxed the stiff protocol of royal visits, permitting foreigners to salute him according to their own customs. He had long observed the growing number of European steamships entering Bangkok’s port and understood their im... |
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