香巴拉冥思語錄選輯

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	香巴拉冥思語錄選輯

skydakini

6-27-2007 10:04 AM

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tags:

buddhism, shambhala, chinese, taiwan, meditation, wisdom

skydakini says:

定期更新的書摘精要！

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<div style="margin: 12px 0px; font-family: arial; color: #333333; background: #ffffff; border: solid 4px #e5e5e5; width: 100%; clear: left;"><div class="CM_CTB_Content_Wrap" style="margin: 0px; padding: 0px;background-color: #ffffff;"><div style="border-bottom: solid 1px #dcdcdc; white-space: nowrap; margin-bottom: 8px; background-color: #eeeeee ;background-image: url(http://clipmarks.com/images/source-bg.gif); background-repeat: repeat-x; height: 24px; line-height: 24px; vertical-align: middle; padding-bottom: 4px; color: #666666; font-size: 10px;" ><a href="http://clipmarks.com/clip-to-blog/" title="see clips that are hot right now"><img src="http://content.clipmarks.com/blog_embed/62bbbe60-d57e-4112-956c-e13ea0a09925/667CA9A8-00D8-4758-8797-7AFFA5ED1D5A/" alt="" width="19" height="19" border="0" style="vertical-align: middle; margin: 0px 4px; display: inline; border: none; float:none;" /></a>clipped from <a title="http://shambhalachinese.blogspot.com/" href="http://shambhalachinese.blogspot.com/" style="font-size: 11px;">shambhalachinese.blogspot.com</a></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://shambhalachinese.blogspot.com/"><H2 class="title">香巴拉冥思語錄選輯（定期更新）</H2></blockquote><div style="height: 2px; font-size: 2px; background: #dcdcdc; border-bottom: solid 1px #f5f5f5; margin: 2px 4px;"></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://shambhalachinese.blogspot.com/"><SPAN><DIV>　　梵文的 prajna 譯成英文的 wisdom，意義或許稍有出入，但藏文的 sherab 一詞則有精確的涵義： she的意思是知識、了知，rab的意思是基本的、首要的，所以，sherab是首要的、高深的知識之意。因此，它並非指在某種技術或教育的意義上了知佛學義理、知道如何去做某些事或具有教法在形而上方面的特殊知識。
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在這裡，知識（knowledge）的意思是了知情境，重點在於了知（knowingness），而不在實際的知識。那是沒有自我的知識，不涉及與自我連結在一起的那種自我中心的、覺察到自己知道的意識。因此，這種知識——prajna 或 sherab——是既寬廣又有遠見的，同時也異常準確並深具洞察力，它介入我們生活的各個層面當中。因此，它在我們的發展上扮演著非常重要的腳色，就如同方法（梵文upaya）一樣，是正確處理情境的善巧方便。
</SPAN></blockquote><div style="height: 2px; font-size: 2px; background: #dcdcdc; border-bottom: solid 1px #f5f5f5; margin: 2px 4px;"></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://shambhalachinese.blogspot.com/"><DIV id="HTML3" class="widget HTML"><DIV class="widget-content"><SPAN><SPAN>在這裡，知識（knowledge）的意思是了知情境，重點在於了知（knowingness），而不在實際的知識。那是沒有自我的知識，不涉及與自我連結在一起的那種自我中心的、覺察到自己知道的意識。因此，這種知識——prajna 或 sherab——是既寬廣又有遠見的，同時也異常準確並深具洞察力，它介入我們生活的各個層面當中。因此，它在我們的發展上扮演著非常重要的腳色，就如同方法（梵文upaya）一樣，是正確處理情境的善巧方便。
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~ 摘自《動中修行》，邱陽創巴仁波切著。靳文穎翻譯，眾生文化出版。</SPAN>
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