Excerpt from Irenaeus (ca. 120-202 AD), "Against Heresies"

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	Excerpt from Irenaeus (ca. 120-202 AD), "Against Heresies"

enbar

8-27-2008 9:45 PM

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religion, christianity, theology, classic, primary_source, brilliant, history, rels333, jesus

enbar says:

A key excerpt from one of St. Irenaeus's key anti-gnostic writings in which he lays out the doctrine of "recapitulation," i.e., Jesus' reversal and healing of all the accumulated sins of human history.

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<div style="margin: 12px 0px; font-family: arial; color: #333333; background: #ffffff; border: solid 4px #e5e5e5; width: 100%; clear: left;"><div class="CM_CTB_Content_Wrap" style="margin: 0px; padding: 0px;background-color: #ffffff;"><div style="border-bottom: solid 1px #dcdcdc; white-space: nowrap; margin-bottom: 8px; background-color: #eeeeee ;background-image: url(http://clipmarks.com/images/source-bg.gif); background-repeat: repeat-x; height: 24px; line-height: 24px; vertical-align: middle; padding-bottom: 4px; color: #666666; font-size: 10px;" ><a href="http://clipmarks.com/clip-to-blog/" title="see clips that are hot right now"><img src="http://content.clipmarks.com/blog_embed/abc5831f-c928-41fb-ba2e-5b3ec4820c26/3C82E00B-782E-473F-8508-CA1DF58BF86D/" alt="" width="19" height="19" border="0" style="vertical-align: middle; margin: 0px 4px; display: inline; border: none; float:none;" /></a>clipped from <a title="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html" href="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html" style="font-size: 11px;">www.ccel.org</a></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html"><div align="center"><img src="http://content9.clipmarks.com/blog_cache/www.ccel.org/img/E5024A75-281A-408F-BF8A-C97F52032739" alt="Christian Classics Ethereal Library" /></div></blockquote><div style="height: 2px; font-size: 2px; background: #dcdcdc; border-bottom: solid 1px #f5f5f5; margin: 2px 4px;"></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html">IRENÆUS</blockquote><div style="height: 2px; font-size: 2px; background: #dcdcdc; border-bottom: solid 1px #f5f5f5; margin: 2px 4px;"></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html"><P id="tocix.iv.xvii" class="TOC3 toc_selected_section"><A title="Chapter XVI.—Proofs from the apostolic writings, that Jesus Christ was one and the same, the only begotten Son of God, perfect God and perfect man." href="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html" class="TOC">Chapter XVI.—Proofs from the apostolic writings, that Jesus Christ was one and the same, the only begotten Son of God, perfect God and perfect man.</A></P></blockquote><div style="height: 2px; font-size: 2px; background: #dcdcdc; border-bottom: solid 1px #f5f5f5; margin: 2px 4px;"></div><blockquote style="text-align: left; padding: 0px 8px; margin: 4px 0px 8px 0px; background: transparent; border: none;" cite="http://www.ccel.org/ccel/schaff/anf01.ix.iv.xvii.html">There is therefore, as I have
pointed out, one God the Father, and one Christ Jesus, who came by means
of the whole dispensational arrangements [connected with Him], and
gathered
<SPAN id="ix.iv.xvii-Page_443" class="pb"><A href="http://www.ccel.org/ccel/schaff/anf01/Page_443.html" title="Page 443" class="page">443</A></SPAN>
together all things in Himself.<SUP class="Note"><A href="javascript:toggle('fnf_ix.iv.xvii-p35.2');" name="fna_ix.iv.xvii-p35.2" class="Note">3598</A></SUP><SPAN id="fnf_ix.iv.xvii-p35.2" class="mnote"><A name="fnf_ix.iv.xvii-p35.2" class="Note"><SUP class="NoteRef">3598</SUP></A><SPAN class="Footnote">    <A name="_Eph_1_10_0_0" href="http://www.ccel.org/ccel/bible/asv.Eph.1.html#Eph.1.10" id="ix.iv.xvii-p36.1" class="scripRef">Eph. i. 10</A>.</SPAN>
</SPAN> But in every respect, too, He is man, the formation of God; and
thus He took up man into Himself, the invisible becoming visible, the
incomprehensible being made comprehensible, the impassible becoming
capable of suffering, and the Word being made man, thus summing up all
things in Himself: so that as in super-celestial, spiritual, and
invisible things, the Word of God is supreme, so also in things visible
and corporeal He might possess the supremacy, and, taking to Himself the
pre-eminence, as well as constituting Himself Head of the Church, He
might draw all things to Himself at the proper time.</blockquote></div><div style="margin: 0px 6px 6px 4px;"><table style="font-size: 11px;border-spacing: 0px;padding: 0px;" cellpadding="0" cellspacing="0" width="100%"><tr><td style="background:transparent;border-width:0px;padding:0px;">&nbsp;</td><td align="right" style="background:transparent;border-width:0px;padding:0px;width:107px" width="107"><a href="http://clipmarks.com/share/3C82E00B-782E-473F-8508-CA1DF58BF86D/blog/" title="blog or email this clip"><img src="http://content6.clipmarks.com/images/c2b-foot.png" border="0" alt="blog it" width="107" height="17" style="border-width:0px;padding:0px;margin:0px;" /></a></td></tr></table></div></div>